Sapne me saap ka katna ek prachin roop se aitihasik aur lokpriya mithakon ka hissa hai. Vyakti ke man aur samaj mein saap ka katna ke anushasan aur vyakhya ko lekar vibhinn manne aur vyakhyaayein hain. Pracheen samay se hi log sapno ko apshabdon, prateekon, aur chinhon ki bhasha ke roop mein dekhte aaye hain, aur saap ka katna sapno mein aane wala ek pramukh ghatna hai jo vyakti ke liye chintan ka vishay ban gaya hai.
Sapno ka vaigyanik adhyayan kahte hain ki ye hamare mansik sthiti, bhavnaon, aur jivan ki ghatnaon ka pratik hote hain, aur saap ka katna ek aise sapna hai jo vyakti ke bhavnaon aur manobhavnaon ke anuroop alag-alag tarikon se vyakhya kiya ja sakta hai. Yahan tak ki dharmon aur rajnitik samudayon mein bhi iska apna mahatva hai, jahan saap ko alag-alag prateekon aur artho ke saath joda jata hai.
Saap ka katna sapno mein aksar dar aur bhay ka pratik mana jata hai. Saap ek prakar ka jiv hai jo prakriti mein adhikansh logon ke liye khatarnak hota hai, aur isliye sapno mein saap ka katna vyakti ke bhayankar prachand sankat ya khatra ko darust kar sakta hai. Is prakar ke sapne vyakti ke andar chhupi dabi hui chintaon ko darust karne ka ek tarika ho sakte hain. Vyakti ko chahiye ki woh apne jivan mein ane wale kathinaiyon ya khatraon se nipatne ke liye taiyar rahe.
Dusri or, saap ka katna bhi moksh aur punarjanm ka pratik ho sakta hai. Hindu dharm mein, saap ko naga devata ka rup mein pooja jata hai, aur saap ke katne ka prachin samay se hi ek alag mahatva hai. Is prakar ke sapne vyakti ke moksh aur punarjanm se jude dharmik vichar ko prakashit kar sakte hain. Saap ka katna ek naye jivan ki shuruaat ke pratik bhi ho sakta hai, jahan vyakti apne purane jivan ke bandhanon se mukt ho kar naye safar par nikalte hain.
Sapno ka vyakhya karte samay, vyakti ke vichar aur samajik pariprekshya ka bhi mahatva hota hai. Kuch log saap ka katna ko ek vyakti ke jivan mein aane wale parivartan ka sanket mante hain. Yani, sapne mein saap ka katna unke jivan mein kuch mahatvapurn badlavon ki prakatikaran kar sakta hai. Is tarah ke vyakti apne jivan ke kuch bade faislon par vichar karte hain.
Saap ka katna sapno mein aksar ek vyakti ke sharirik ya mansik sthiti ka pratik bhi ho sakta hai. Vyakti agar vyathit ya rogi hote hain to unke sapno mein saap ka katna unki bimari ya sharirik dard ko darust kar sakta hai. Is prakar ke sapne vyakti ke svasthya par bhi prakash dal sakte hain aur unhe chikitsa ke liye prerit kar sakte hain.
Saap ka katna sapno mein aksar ek vyakti ke manasik sthiti ko bhi darust kar sakta hai. Kuch log saap ka katna ko apne vyaktigat bhay, ashanti, ya vyakulata ka pratik mante hain. Is tarah ke sapne vyakti ke manasik sthiti ko sudharne ka sandesh de sakte hain. Vyakti ko apne bhavnaon aur manobhavnaon ko samajhkar unhe durust karne ka prayas karna chahiye.
Kuch log saap ka katna ko bura sapna mante hain, jise unhe sankat ya khatra ke sanket ke roop mein samjha jata hai. Is prakar ke sapne vyakti ko chetavani dete hain ki woh apne jivan mein hone wale kathinaiyon aur chunautiyon ka samna karen. Saap ka katna vyakti ke liye ek prakar ki sanketik chunauti ho sakti hai jise woh apne vyaktigat vikas aur pragati ke liye sahan karna chahiye.
Sapno ka vyakhya karte samay, vyakti ko apne jivan ki vyaktigat paristhitiyon aur bhavnaon ko bhi dhyan mein rakhna chahiye. Ek sapna sirf us vyakti ke liye mahatvapurn hota hai jo use dekhta hai, aur uske manasik, sharirik, aur bhavnaon ke sthiti par adharit hota hai. Saap ka katna ek sapna ho ya koi aur, iska vyakhya vyakti ke vichar, manobhavnaon, aur jivan ke samayik paristhitiyon ke anurup hona chahiye.
